The Science of Smaller Plates

a commentary on evangelical diet culture and its assault on women.

Smaller plates
mean smaller meals.
Smaller meals
for that smaller you
because they told you
the best you,
the ideal you,
God’s design for you,
is a smaller,
lesser,
wasting away you.
A smaller you,
they say,
is a prettier you,
a more fuckable you,
and a more fuckable you
is the whole reason
God made you.
A holy,
fuckable,
baby making you
because if men
can control themselves
around you,
then you are failing
to honor the purpose
god gave you.

Your Father the Devil

Your god
points to a mass grave
where tangled Palestinian bodies
gasp for breath,
a gospel
of bullets and bloodshed
brought to bear
upon the least of these.
He is a white AR-15
mowing down children
in the second grade
while fucking little girls
of the same age—
a coward
accusing queer communities
of crimes committed
by his pastors and priests.
Your god
is an idol,
created in the likeness
of your hate.

But Grace

is a headstone
bearing your names,
buried in a landfill
for which
none of us
mourn.

The Prophet to the Pastor

In the hard places where bread
becomes stone and crowns
become thorns, there I wander
the palm lined pathways, leading
to the debt you have yet to forgive.
It is exhausting trying to keep up
with you and the nails you drive into
the hands holding out for mercy.
I suppose Grace is just a name
you give your daughters to pretend
you do all this—for Jesus.

But in spite of it all, I still wander,
smuggling in an orchard where
bodies no longer burden the
outstretched olive branches I offer
to those whose backs I buried
beneath broken boughs and
splintered words.

Someone has to sweep the
manger clean. You never know
what displaced souls might need
to rest, like an infant pauper king
held in the bravery of his mother’s
breasts, or a Palestinian leper
just trying his best to survive
the brutality of a Gaza stripped
of its rest.

This world is too hard. We have
forgotten how to make room for
love to thrive. We salt the earth and
examine splinters with wooden eyes
underneath the neon glow where hangs
a miracle whipped Jesus, who holds
a sign that reads: ‘God is love, but he
has his bad days, too.’ If what
you say is true, then God has just as
many bad days as we do.

There has got to be a better way
to make our days brighter—
like bringing in more chairs
and making room for everyone
at the inn, or finding ways to love
the face of God staring back at us
through the eyes of our neighbors—
every neighbor, not just the ones
who gather on cute sing-along
Sundays. All of them. But especially—

especially the ones we’ve crucified
in full view of the Son.