Where I’m From

I’m from letting go
of all hope for a better past.

I’m from I
who restoreth mine own soul,
from discovering light and divinity
imprinted within me.

I’m from defiant hope
and healing—
rejecting the audacity
of our fathers’ fathers’ fathers’
insistence
that this is all we’ll ever be.

I’m from the Fool,
boldly stepping forward
on perilous paths
toward destinations unknown—
knowing that even if I die,
I first yet lived.

I’m from seeking stillness,
tracing spiritual lines backwards,
and untangling the knotwork
of generational curses—
getting to the root
of all this debris.

I’m from the healing arts
and the Lefthand Path,
cleansing and exorcising
spirits and people
drawing out the worst in us.

I am from choosing myself.

To Pray for Death.

I have been chided
not to pray or wish
for the death of any
human, no matter
what. Yet those
same voices sit in
silence when those
humans sever the lives
of countless—thousands
upon thousands upon
thousands. Luigi was
right. One wicked life
in exchange for the lives
of many. Trump, Vance,
Musk, the Heritage
Foundation, CPAC, Zuckerberg,
and all their billionaire
buddies. Take them all—
every last one. It is not that
we’ve come to play God,
rather, we’ve merely come
to do the gods’ work.

ACAB 210

We rebuke you
     in the name of

Sonya Massey,
Duante Wright,
Andre Hill,
Manuel Ellis,
Rayshard Brooks,
Daniel Prude,
George Floyd,
Breonna Taylor,
Atatiana Jefferson,
Aura Rosser,
Stephon Clark,
Botham Jean,
Philando Castile,
Alton Sterling,
Freddie Gray,
Janisha Fonville,
Eric Garner,
Michelle Cusseaux,
Akai Gurley,
Gabriella Nevarez,
Tamir Rice,
Michael Brown,
Tanisha Anderson,

and in the name
of every Black brother and sister
taken from us

by your hands.

I Don’t Forgive You

I don’t forgive you
because you taught me
forgiveness erases the past.
It makes everything right,
and if it’s not,
it’s the fault of the forgiver,
who then becomes unworthy
of giving or receiving
forgiveness.

I don’t forgive you
because you taught me
forgiveness erases all boundaries
and if I want boundaries,
then I didn’t really forgive you,
and if I don’t forgive you,
then I don’t love God,
and if I don’t love God,
then I’m a sinner,
and if I am a sinner,
then I am just as wrong as you,
and therefore,
I am unworthy
of giving or receiving
forgiveness.

I don’t forgive you
because you don’t believe

you’ve done anything
that needs

forgiving.

Beautiful Crow

The sky is a polished blue,
wearing her softest white clouds.
She makes love to the sun in front of God
and everyone.
The earth blushes
in brilliant emerald breath
held beneath sapphire eyes,
and yet,
it is the lonely cawing crow
with whom I sympathize.
Its call,
ragged and worn,
lingers in the rhythm
beating inside my chest,
trying to make sense
of a world so big,
yet so small—
like humanity’s capacity for love
and its proclivity to hate.

The Science of Smaller Plates

a commentary on evangelical diet culture and its assault on women.

Smaller plates
mean smaller meals.
Smaller meals
for that smaller you
because they told you
the best you,
the ideal you,
God’s design for you,
is a smaller,
lesser,
wasting away you.
A smaller you,
they say,
is a prettier you,
a more fuckable you,
and a more fuckable you
is the whole reason
God made you.
A holy,
fuckable,
baby making you
because if men
can control themselves
around you,
then you are failing
to honor the purpose
god gave you.

The Rapture

dedicated to Calvary Chapel Hanford

You promised us a rapture.
You said,
‘no one knows the day
or hour,
but the prophecies are aligned,
so any day now.’

But—

It’s been thirty six years.
You’re still looking up.

Maybe God slept in.
Maybe he’s not coming.
Maybe its time to find
something else
to pour your heart into—

like people.

Your Father the Devil

Your god
points to a mass grave
where tangled Palestinian bodies
gasp for breath,
a gospel
of bullets and bloodshed
brought to bear
upon the least of these.
He is a white AR-15
mowing down children
in the second grade
while fucking little girls
of the same age—
a coward
accusing queer communities
of crimes committed
by his pastors and priests.
Your god
is an idol,
created in the likeness
of your hate.

But Grace

is a headstone
bearing your names,
buried in a landfill
for which
none of us
mourn.

An Ode to Garry

I pray you slip in the shower,
and no one finds you.
I pray you get drunk
and think,
‘I can make that jump.’
I pray you walk off into the sunset
and disappear,
forever.
I pray your birthdays
are full of empty chairs.
I pray you never receive a visit
from the ghosts of past, present, or
future Christmas.
I pray you choke on air
and die—
before deleting your browser history.
But most of all,
I pray
whatever happens,
happens quickly.

god

“You were so enamoured.
You couldn’t see it
for what it was.
Its brilliant light blinded you.
Convinced you that your hands
labored in love.

But look for yourself.

This blood,
these bodies,
your hands.
Your work.”

“But, sir,”
He spoke,
“how were we to know?
You saw it.
It’s power.
It’s beauty.
How were we to know
It wasn’t God?”

“See these bodies?
See this blood?”

Family Burial Plots

When my mother passed away in 2006,
the entire family followed suit. Not
physically as she had, but in a way that
was psychically similar. A parade of
skeletons marched out of the family
closet playing “When the Saints go
Marching In,” and we found none of us
were in that number.

They say you can’t take anything with
you when you die. Not true. My mother
took with her the gossamer veil spread
over the deep wounds carved into our
family tree by a father’s rage.

We all died that day.

Letters to the Dead

There were days I wrote you
out, dropped you like a feather
and ran. I’d hoped to leave you
behind me, but you were my
favorite quill. The very worst
of my Hell.

I always come back for you,
to dip you in the murky eyed
ink called memory. Even now,
I write your name across the
breadth of these wrists, hoping
to set free all this bitterness.

Some say I keep your ghost
alive in letters left by your
graveside, but this ink
reminds me why I left home—
to exorcise you and them
from my bones.

The Prophet to the Pastor

In the hard places where bread
becomes stone and crowns
become thorns, there I wander
the palm lined pathways, leading
to the debt you have yet to forgive.
It is exhausting trying to keep up
with you and the nails you drive into
the hands holding out for mercy.
I suppose Grace is just a name
you give your daughters to pretend
you do all this—for Jesus.

But in spite of it all, I still wander,
smuggling in an orchard where
bodies no longer burden the
outstretched olive branches I offer
to those whose backs I buried
beneath broken boughs and
splintered words.

Someone has to sweep the
manger clean. You never know
what displaced souls might need
to rest, like an infant pauper king
held in the bravery of his mother’s
breasts, or a Palestinian leper
just trying his best to survive
the brutality of a Gaza stripped
of its rest.

This world is too hard. We have
forgotten how to make room for
love to thrive. We salt the earth and
examine splinters with wooden eyes
underneath the neon glow where hangs
a miracle whipped Jesus, who holds
a sign that reads: ‘God is love, but he
has his bad days, too.’ If what
you say is true, then God has just as
many bad days as we do.

There has got to be a better way
to make our days brighter—
like bringing in more chairs
and making room for everyone
at the inn, or finding ways to love
the face of God staring back at us
through the eyes of our neighbors—
every neighbor, not just the ones
who gather on cute sing-along
Sundays. All of them. But especially—

especially the ones we’ve crucified
in full view of the Son.

Ode to Calvary Chapel

The Moses model was established to give the pastor
complete control because Chuck Smith did not like
to hear the word ‘no.’ And so followed suit his cult of
imposter pastors who wielded power accountable ‘only
to the Lord.’ Such a strange interpretation falling outside
all models for the Church, but for them, it worked—to
keep the flock in line. Under-shepherds too quick to
identify with Jesus and not the Judas in themselves.
I condemn it. The bath, the water, the baby—all of it.

Strange were the men, never women, who assumed
the role of pastor. Charismatic, arrogant, filled with
all manner of pride, but—they say—holy, and to say
otherwise, was to Divide—division is the greatest sin you
can commit outside of being gay, or a woman who lost
her virginity before marriage; these men were always in
our pants. They were always in our lives pointing our
eyes to distant stars while picking our pockets for their
con—Jesus is coming, they still say, and every earthly
strife is a sign.

We waited. We watched. Jesus never showed up—to
a single Sunday service. Probably because they did
so little serving beyond themselves. Riding the coat
tails of every Evangelical pearl clutch, they stoked the
fears of the flock inside the lines drawn in the sand
between them and everyone else—us versus them.
Them, a euphemism for non-Calvary Chapel believers,
the unsaved, the unclean, the Black, the Brown, the
Other—and especially the misfits who were a misfit
for the cross-shaped coffins they’d stuff us into, like
Lonnie Frisbee who first brought the youth. Lonnie,
who gave Chuck his start. Lonnie, who they threw
away when he couldn’t stop being gay. Lonnie, who
Smith and Laurie claimed repented on his deathbed.
We know they are lying.

Chuck is gone now, I wish Laurie was, too, but his
legacy lives on in the broken bodies beaten down
by illiterate men who use the Bible as a weapon, God
as a scapegoat, and Love as reason to hate. And there
was so much hate.

I condemn it. The bath, the water, the baby—all of it.

We Are Yet Ghosts

We speak like ghosts to keep alive
the cemeteries buried in our throats
because, even after all this time,
there are still some things we are not
yet ready to let go—like the hatchet
we use to open up old wounds. We
confuse mausoleums for museums
where in place of paintings we hang
like criminals. Our skeletons are on
full display, broken and unclean. Both
of our hands are bloody.

While you’ve lingered in that old house,
haunting its halls like a presence known
only by trails of sunflower shells and
the phantom drones of imaginary flight
patterns, I have clawed my way through
the dirt to rise above the earth to find
my way from death to life. I do not yet
know if it is too late for you, but I have
exorcized your demon from my soul,
and one day, hopefully, I might finally
let go.